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dc.contributor.authorMane, Yun
dc.contributor.authorLorbliayao, Noimaniphone
dc.contributor.authorMitchell, Suzette
dc.contributor.authorKilsby, Di
dc.contributor.editorSatija, Shivani
dc.date.accessioned2025-06-03T14:22:03Z
dc.date.available2025-06-03T14:22:03Z
dc.date.issued2025-05-08
dc.identifier.isbn1364-9221
dc.identifier.doihttps://doi.org/10.1080/13552074.2025.2473822
dc.identifier.urihttp://hdl.handle.net/10546/621704
dc.description<html> <head> <title></title> </head> <body> <p>This article is written as a series of organic conversations between four women working in gender and climate change in south-east Asia. It is situated through storytelling of an Indigenous Bunong woman from Cambodia and a woman of Hmong ethnicity from Lao People&#8217;s Democratic Republic (PDR). They discuss the inequitable effects of climate change on women and girls in their communities, from water scarcity, increased poverty, decreased family health, and cultural identity. Forests are spiritual places for Indigenous people, with their loss not only limiting access to traditional foods and medicine, but also to sacred spaces such as burial sites. They discuss the similarity of their roles and those of other Indigenous women in their communities as holders of traditional knowledge developed over generations on sustainable approaches to climate change adaptation. The conversation is joined by two Australian feminist development experts who have worked in Cambodia and Lao PDR over decades. They share their reflections on ways of working within colonial patriarchal aid infrastructures that can subvert their privileged international status in support of the voices of local Indigenous women in climate change discussions. They challenged themselves throughout the process of this paper to give power forward, provide space, and listen to the wisdom of these Indigenous women. The process organically unfolded into a series of conversations between the co-authors over several months. Trust and understanding were built through this process with the dialogue moving more deeply into the context and work of the two Indigenous authors, and the happenstance that enabled them to become leaders catalysing the knowledge of Indigenous women in climate change in their communities, from the village to the global stage. The final conversation concludes that without more conscious and systematic efforts by development actors, the vital voices and leadership of Indigenous women will not be heard in the spaces of power.</p> </body> </html>en_US
dc.format.extent23en_US
dc.language.isoEnglishen_US
dc.publisherRoutledgeen_US
dc.publisherOxfam KEDVen_US
dc.publisherOxfam Indiaen_US
dc.publisherOxfam Mexicoen_US
dc.publisherOxfam South Africaen_US
dc.publisherOxfam Colombiaen_US
dc.publisherOxfam Brazilen_US
dc.relation.urlhttp://policy-practice.oxfam.org.uk/publications/centring-indigenous-womens-rights-in-climate-justice-the-importance-of-listenin-621704
dc.subjectClimate changeen_US
dc.subjectGenderen_US
dc.titleCentring Indigenous Women’s Rights in Climate Justice: The importance of listening to the direct voices of Indigenous womenen_US
dc.typeJournal articleen_US
dc.identifier.eissn1355-2074
dc.identifier.journalGender and Developmenten_US
oxfam.signoff.statusFor public use. Can be shared outside Oxfamen_US
oxfam.subject.countryLaoen_US
oxfam.subject.keywordIndigenous womenen_US
oxfam.subject.keyworddecolonising developmenten_US
prism.issuenameTransforming land rights, improving rural livelihoods, and carving just responses to the climate crisisen_US
prism.number1en_US
prism.volume33en_US


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