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Barefoot nisswiyya in practice and theory: the case of grassroots feminists in Jordan

Awni Alkhadra, Wafa
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2023-05-23
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Journal article
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18
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<html> <head> <title></title> </head> <body> <p>This paper attempts to connect my personal experiences as an academic activist, along with my first-hand experience in rural areas in Jordan, to &#8216;barefoot&#160;<i>nisswiyya</i>&#8217; [barefoot feminism], a concept I coined in 2002 and have been developing through praxis since then. These experiences have helped me connect with nature in the countryside as a &#8216;Fourth Space&#8217;, as articulated by Nigel Thrift, disrupting some hierarchical and power-related practices in an attempt to bring about more balance in overdue social change and transformative paradigms within my own self and community. By using the two methodic tools that I crafted of&#160;<i>Bawh</i>&#160;&#1576;&#1608;&#1581; [spontaneous intimate articulation and disclosure] and&#160;<i>Ishrah</i>&#160;&#1593;&#1588;&#1585;&#1577; [engaging connectedness], I explore how this practised form of&#160;<i>nisswiyya</i>&#160;has helped me, first and foremost, to build&#160;<i>Ishrah</i>&#160;with grassroots women (shepherdesses, farmers, factory workers, janitors) while they are articulating their Voices and vernacularising their Stories that manifest their&#160;<i>nisswiyya.</i>&#160;These stories illuminate how barefoot&#160;<i>nisswiyy(at)</i>&#160;[feminists] navigate through patriarchal and hierarchical spaces to mobilise the &#8216;barefooted&#8217; Fourth Space (Nigel Thrift constructed four different spaces: (1) the empirical; (2) the unblocking, fluid space; (3) the image, virtual space; and (4) the Fourth Space that he calls the Place Space). The paper discusses all these experiences as rooted in barefoot&#160;<i>nisswiyya</i>, a form of feminism/<i>nisswiyya(ism)</i>&#160;which aims to narrow the divide between theory and praxis, connect the personal to the political, step away from &#8216;femocracy&#8217; and power-over empowerment, and widen the scope of feminism to encompass expressions of indigenous knowledge that is driven by homegrown grassroots women&#8217;s agency.</p> </body> </html>
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English
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Gender & Development
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Women human rights defenders
Volume
31
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1
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1355-2074
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1364-9221
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